There are 13 total results for your 十住 search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
十住 see styles |
shí zhù shi2 zhu4 shih chu jū jū |
The ten stages, or periods, in bodhisattva-wisdom, prajñā 般若, are the 十住; the merits or character attained are the 十地 q.v. Two interpretations may be given. In the first of these, the first four stages are likened to entry into the holy womb, the next four to the period of gestation, the ninth to birth, and the tenth to the washing or baptism with the water of wisdom, e.g. the baptism of a Kṣatriya prince. The ten stages are (1) 發心住 the purposive stage, the mind set upon Buddhahood; (2) 治地住 clear understanding and mental control; (3) 修行住 unhampered liberty in every direction; (4) 生貴住 acquiring the Tathāgata nature or seed; (5) 方便具足住 perfect adaptability and resemblance in self-development and development of others; (6) 正心住 the whole mind becoming Buddha-like; (7) 不退住 no retrogression, perfect unity and constant progress; (8) 童眞住 as a Buddha-son now complete; (9) 法王子住 as prince of the law; (10) 灌頂住 baptism as such, e.g. the consecration of kings. Another interpretation of the above is: (1) spiritual resolve, stage of śrota-āpanna; (2) submission to rule, preparation for Sakṛdāgāmin stage; (3) cultivation of virtue, attainment of Sakṛdāgāmin stage; (4) noble birth, preparation for the anāgāmin stage; (5) perfect means, attainment of anāgāmin stage; (6) right mind, preparation for arhatship; (7) no-retrogradation, the attainment of arhatship; (8) immortal youth, pratyekabuddhahood; (9) son of the law-king, the conception of bodhisattvahood; (10) baptism as the summit of attainment, the conception of Buddhahood. |
十住位 see styles |
shí zhù wèi shi2 zhu4 wei4 shih chu wei jūjū i |
rank of the ten abodes |
十住心 see styles |
shí zhù xīn shi2 zhu4 xin1 shih chu hsin jū jū shin |
Ten stages of mental or spiritual development in the 眞言 Shingon sect, beginning with the human animal and ending with perfect enlightenment; a category by the Japanese monk 弘法 Kōbō, founded on the 大日經,十心品. |
十住經 十住经 see styles |
shí zhù jīng shi2 zhu4 jing1 shih chu ching Jūjū kyō |
Sūtra on the Ten Stages |
五十住 see styles |
yosumi よすみ |
(surname) Yosumi |
八十住 see styles |
yasozumi やそずみ |
(surname) Yasozumi |
四十住 see styles |
aizumi あいずみ |
(surname) Aizumi |
十住菩薩 十住菩萨 see styles |
shí zhù pú sà shi2 zhu4 pu2 sa4 shih chu p`u sa shih chu pu sa jūjū bosatsu |
bodhisattvas in the stages of the ten abodes |
菩薩十住 菩萨十住 see styles |
pú sà shí zhù pu2 sa4 shi2 zhu4 p`u sa shih chu pu sa shih chu bosatsu jūjū |
菩薩十地 Ten stages in a bodhisattva's progress; v. 十. |
十住毘婆沙 see styles |
shí zhù pí pó shā shi2 zhu4 pi2 po2 sha1 shih chu p`i p`o sha shih chu pi po sha Jūjū bibasha |
Daśabhūmika-vibhāṣā |
菩薩十住經 菩萨十住经 see styles |
pú sà shí zhù jīng pu2 sa4 shi2 zhu4 jing1 p`u sa shih chu ching pu sa shih chu ching Bosatsu jūjū kyō |
Sūtra on the Ten Stages |
十住毘婆沙論 十住毘婆沙论 see styles |
shí zhù pí pó shā lùn shi2 zhu4 pi2 po2 sha1 lun4 shih chu p`i p`o sha lun shih chu pi po sha lun Jūjū bibasha ron |
Daśabhūmivibhāsā śāstra. A commentary by Nāgārjuna on the 十住經 and the 十地經, said to contain the earliest teaching regarding Amitābha; translated by Kumārajīva circa A.D. 405. |
十住十行十迴向 see styles |
shí zhù shí xíng shí huí xiàng shi2 zhu4 shi2 xing2 shi2 hui2 xiang4 shih chu shih hsing shih hui hsiang jūjū jūgyō jūekō |
ten abodes, ten practices, ten dedications of merit |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 13 results for "十住" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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